Posts Tagged ‘Arsen Darnay’

Arsen Darnay’s Notes on Rebirth

May 10, 2012

I find Arsen beautiful because he won’t let go. He carries that mentation, that examination of the past, present and future, with him until he has worn it down to its barest lucidity. He doesn’t release himself to walk in the half-formed worlds of resonance and shadow that I do. That’s also a quality that frustrates me sometimes, but as he writes there is more lucidity and less frustration.

His most recent post that deeply caught my eye is More Notes on Rebirth.

The part of most interest to me is this:

“Origen ultimately derives this cycling from the operations of free will—which is at least a coherent sort of doctrine. It assumes that each of us, individually, caused our own fall rather than, as it were, getting our original sin by mere genetic inheritance. The alternative, that of being created in a fallen state, at birth, is, for me, incoherent. In the latter instance all we must try to explain is why we don’t remember the initial act that sent us to a realm where, every morning, we have to put on socks.

Just a handful of those who remember having lived one life before also remember the intermediate state between lives in another and always rather magical realm. And some very few among them also recall having been urged by one or several angels to come back to earth again. Why? Because, evidently, they needed to do so to develop further. Those are interesting cases. In most others, it just happens.

So what does all this suggest? Is the model developmental? If so, the engineering of such intricate machines as bodies would not have been done by the fallen creatures themselves but would be part of the divine plan (which, of course, is the orthodox teaching, but I find it hard to believe); this is a big subject; I will have to enlarge on it later. Something more complex is going on here. I suspect, however, that I’ll have to wait until my own border crossing before the structure that brings us here and receives us back over there—and what’s really behind it—becomes clearer. I’ll put this in that notebook I’ll take with me when I die.” – Arsen Darnay

It is a good thing to hear the way that you see the world, more or less, spoken in new or different words.

I have not finished my own commentary, but the first reaction from my own experiences that I want to articulate is this. Holding memories between radically different states of being is a triumphant act of intention, effort and transformation. As there are many shades of existence within physical reality there are many and more shades of existence outside of physical reality. The journey from the origin of our souls is so long, covers so many transformations and changes that to recover that knowledge is the work of a lifetime. I do think there is an origin for every soul, as there is for every individual and particular being, no matter how complex and extensive. I have glimpsed my own.

The Borderzone, Symbols Now and Then

November 3, 2010

If you would enjoy a view into the distinction between the living heart of a spiritual experience and the accretted shell of religious signs, symbols and beliefs, then consider reading Borderzone author Arsen Darnay’s recent post on the Primeval Forestry of Symbols.

Please read the following excerpt in mind of my own initiatory experiences of being attacked and pulled apart, as well as in mind of various abduction experiences that include frightening medical experimentation, implants and the like.

“…Mircea Eliade, an influential twentieth century historian of religion, had written a definitive study titled Shamanism. I found the book and took a new look. Soon it all came rushing back. Eliade’s is an exhaustive description of the way prehistoric wise men (shamans, medicine men, witch doctors, sorcerers) were initiated and how they practiced their craft. Description—not explanation. Eliade’s book, therefore, rapidly causes the eyes to glaze over. We learn that—

Such men (only a few were women) underwent death and rebirth. Demons, gods, or spirits killed and disemboweled them and then replaced their ordinary organs with new and more perfect ones; the higher beings placed magical bones, stones, or crystals into the initiates’ skulls or bodies. They brought the initiates back to life. Then these people, recovering, discovered that they’d gained what we’d call paranormal powers of healing, precognition, sight-at-distance, mind-reading, and so on and so forth.

To modern ears the descriptions sound so fantastic, weird, and brutal that dismissing them outright as primitive fantasy and superstition, all based on rude ritual, comes naturally. No temptation arises in most casual readers to imagine that these accounts could possibly reference real experiences or events. What did strike Eliade forcefully was the uniformity of these descriptions (with minor variations) from culture to culture and from all across the world, including Australia, which landmass had long been out of contact with the majority even of prehistoric humanity.”

“He is a Mystic”

June 14, 2010

Stolen from one of Border Zone author Arsen Darnay’s recent posts comparing the Tao with Sufism:

“The Sufi is an individual who believes that by practicing alternate detachment and identification with life, he becomes free. He is a mystic because he believes that he can become attuned to the purpose of all life. He is a practical man because he believes that this process must take place within normal society.” – The Sufis, by Idries Shah

I doubt I qualify as a practical man, but I will draw a comparison to my post on Karma:

“In other words, to manifest your karma so you can clear it, you have to engage in systems which, on at least some level, have the potential to generate more karma. Once manifest, the karma can be addressed. This tends to create cycles in which a person will increasingly become engrossed by one of these human journeys and their karma associated with it until a critical point is reached, conscious recognition of the karmic patterns occurs and the person begins the process of ending the karma. Sometime after the karma is ended, the person will begin another cycle, possibly even with the same aspect of the human journey, but with all new karma or a deeper layer of the same karma.”

In other, much more succinct and mellifluous words, “…by practicing alternate detachment and identification with life, we become free.”

Post-debate State of Consciousness

September 13, 2009

Arsen Darnay has a fascinating new post on The Primacy of Intuition on his blog, Borderzone.

This then leads to my premise today: Higher knowledge requires a faculty that transcends reasoning. Reason cannot give us answers to why questions. To the extent that it does, it relies upon the quiet collusion of our intuitive faculty. We have to grant standing or status to certain abstractions—such as they cannot obtain from demonstration or from logical reasoning. We do so, when we do, because we find the abstractions “intuitively true.” This in turn means that higher truth cannot be imposed; logical demonstration can never force us—as physical demonstration can. More importantly, the knowledge obtained will depend on the development of the intuitive power within us. It cannot be acquired by the usual brute means of hard work, memorization, and exercise—as reasoning can be.

For these reasons debate on religious or spiritual subjects has no merit whatsoever. The higher life is a realm of freedom. The compulsions present there must always come from within. – Arsen Darnay